Budhist ethics and victimized children Essay Example | Topics and Well Written Essays - 500 words

Budhist ethics and victimized children - Essay Example Right thinking, religious and social citizenry have provided relief. Nevertheless, the end to the sufferings of these innocent victims still seems a distant dream. (Help for Victimized Children) The Buddhist ethics highlights the eightfold path that applies to the normal citizens, perpetrators of sufferings on the victimized children, and the victims themselves. The Buddhist ethics provides gripping insights to awaken concern and care, penitence to the perpetrators and solace to the victims. The jungle law of ‘Might is right† has predators and preys following it with their own interpretations of attack or escape. The carnivores kill to satisfy their hunger. However, the perpetrators of crime on children do so to satisfy their greed and lust. Greed is like a bottomless pit and it ends in tragic misery. Buddhist ethics exposes the debilitating consequence and futility of greed as also other fleshly desires. According to the second truth of Buddhist ethics, all sufferings are the results of tanha (cravings). The handling or mishandling of tanha produces fruitful results or sufferings, depending on the process. Tanha is not restricted to criminal actions alone. Tanha in all forms lead to sufferings, according to Buddhist ethics. The tanha for power and good life also leads to suffering. (Michael C. Brannigan) It is difficult to interpret this concept to victimized children because it is practically inconceivable and unreasonable to explain a horrified child why he or she must not crave for solace or good life. The Buddhist concept of anatman (no self, soullessness) provides the eightfold path to freedom from sufferings. This eightfold path of right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right concentration is instrumental in a society eager to alleviate the sufferings of victimized children. The